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  <title>INTERPRETASI KISAH NABI MUSA PERSPEKTIF NARATOLOGI AL-QURÂN</title>
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  <namePart>ISLAMICA, Jurnal Studi Keislaman | M. Faisol</namePart>
  <role>
   <roleTerm type="text">Primary Author</roleTerm>
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  <place>
   <placeTerm type="text">Surabaya</placeTerm>
   <publisher>Pascasarjana Universitas Islam Negeri Sunan Ampel Surabaya</publisher>
   <dateIssued>1997</dateIssued>
  </place>
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  <languageTerm type="text">Indonesia</languageTerm>
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  <title>ISLAMICA: Jurnal Studi Keislaman</title>
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<note>Sumber rujukan&#13;
http://bit.ly/PSQdigitallibrary7&#13;
&#13;
ABSTRACT&#13;
The narrative structure of the story of Musa in the Qurân is constructed by a plausible and rapid plot. Further-more, this story has a constant narrative structure that is narrator-creator-sender (Allah) as the one who sends the message, the first receiver (the Prophet Muhammad) as the messenger of God&quot;s message to be transmitted to mankind, and the second receiver is all mankind. Other than that, the narrative structure of the story of Musa in the Qurân has an ethical function. It brings spiritual-eschatological vision to mankind. Through interpersonal relation structure and the representation concept of time and place, the story of Musa gives theological and moral values. &#13;
&#13;
The one that distinguishes the narrative function of the story of Musa in the Qurân from the other stories created by people is the rhetoric clarity (al-bud al-bayani). The Qurân always uses simple and meaningful rhetoric. Thus, in presenting the story of Musa, the Qurân only exposes important events that conform to religious purposes (al-ghard al-dini).&#13;
</note>
<note type="statement of responsibility"></note>
<subject authority="">
 <topic>Ilmu Tafsir</topic>
</subject>
<subject authority="">
 <topic>Tafsir Maudhui</topic>
</subject>
<classification>2x16.2.1Jun</classification>
<identifier type="isbn">19783183|23562218</identifier>
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