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  <title>EPISTEMOLOGI HADITS KONTEMPORER MUHAMMAD SYAHRUR</title>
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  <namePart>ISLAMICA Jurnal Studi Keislaman || Nasrulloh</namePart>
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   <placeTerm type="text">Surabaya</placeTerm>
   <publisher>Pascasarjana Universitas Islam Negeri Sunan Ampel Surabaya</publisher>
   <dateIssued>1997</dateIssued>
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  <languageTerm type="text">Indonesia</languageTerm>
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<note>The development of hadīth in Indonesia needs an epistemological    change,    from ideological    to    critical reasoning.   If   the   epistemology   does   not   change,   the development  of  hadith  will  be  stagnant.  Hadīth  studies  will only repeat  the  views  of  scholars  from  the classical  period that  cannot  be  applied  in  Indonesian  context,  or  even  will not be able to contribute to solve socio-religious problems in modern society. It is because the development of method in understanding  hadith  is  not  only  influenced  by  time  and situation, but also  by  changes  in  epistemology. A  contem-porary   thinker, Muh}ammad   Shahrūr  has   a   controversial theory   of   hadith   understanding where he   uses burhānī epistemology,  an  epistemology  that  prioritizes reason rather than  text  or  intuition.  &#13;
&#13;
The  implication  of  Shahrūr’s thought in the domain of contemporary hadīth studies will imply that hadith  studies will take  into  account  historical  factors and social  sciences  to  grasp  meaning relevant and  compatible with  the  principle  of  humanism.  This  is  of  course  relevant with the principle of Islam, sālih kull zamān wa makān.</note>
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 <topic>Pemikiran Islam</topic>
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 <topic>Kajian Ilmu Hadis</topic>
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<classification>2x16.2.1Ap</classification>
<identifier type="isbn">19783183|23562218</identifier>
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